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except for him

  • 21 ἀραρίσκω

    ἀρᾰρίσκω (redupl. form of [ροοτ ] αρ,
    A join, fit together), only [tense] impf.

    ἀράρισκε Od.14.23

    , Theoc.25.103: the tenses in use (from Αρω) are mostly poet., v. infr.
    A trans.:—[dialect] Ion. [tense] aor. 1

    ἦρσα Il.14.167

     ([etym.] ἐπ-), [dialect] Ep.

    ἄρσα Od.21.45

    , imper.

    ἄρσον 2.289

    , pl.

    ἄρσετε A.R.2.1062

    , part.

    ἄρσας Il.1.136

     (also inf. ἀράραι· ἁρμόσαι, πλέξαι, Hsch.): [tense] aor. 2 ἤρᾰρον, [dialect] Ion. ἄρᾰρον, inf. ἀρᾰρεῖν, part. ἀρᾰρών (but ἄρᾰρον is used intr. in Il.16.214, Od.4.777, Simon.41; while for ἄρηρεν, in trans. sense (Od.5.248), ἄρασσεν is the true reading;

    ἐς οὐρανὸν ἤραρεν ὄσσε Orph.A. 984

     is by confusion with αἴρω:—[voice] Med., [tense] fut.

    ἄρσομαι Lyc.995

     acc. to Sch. (possibly fr. αἴρω): [tense] aor. I ἠρσάμην, part.

    ἀρσάμενος Hes.Sc. 320

    : [ per.] 3pl. [tense] aor. 2 opt. (in pass. sense)

    ἀραροίατο A.R.1.369

    : [tense] pf. subj.

    ἀρήρεται Hes.Op. 431

     ([etym.] προς-):—[voice] Pass., [tense] pf. part. ἀρηρεμένος or

    - έμενος A.R.3.833

    , al.; later incorrectly written

    ἀρηράμενος Q.S.2.265

    , Opp.C.2.384, etc.: [tense] aor. I ἤρθην, only [ per.] 3pl. ἄρθεν, for ἤρθησαν, Il.16.211:—join together, fasten, οἱ δ' ἐπεὶ ἀλλήλους ἄραρον βόεσσι when they had knitted themselves one to another with their shields, Il.12.105 (in [voice] Pass.,

    μᾶλλον δὲ στίχες ἄρθεν 16.211

    );

    ἄγγεσιν ἄρσον ἅπαντα

     pack up,

    Od.2.289

    .
    III fit, equip, furnish with a thing,

    νῆ' ἄρσας ἐρέτῃσιν 1.280

    ; καὶ πώμασιν ἄρσον ἅπαντας fit all [the jars] with covers, 2.353, cf. A.R.2.1062; καὶ ἤραρε θυμὸν ἐδωδῇ furnished, i.e. satisfied, his heart with food, Od.5.95:—in [voice] Pass., esp. [tense] pf. part., fitted, furnished with,

    πύλας ἀρηρεμένας σανίδεσσι A.R.1.787

    .
    B intr.:—[tense] pf. ἄρᾱρα with [tense] pres. sense, [dialect] Ion. and [dialect] Ep. ἄρηρα, part. ἀρᾱρώς, ἀρηρώς, Hom., Trag., and late Prose (except that X. has

    προσαραρέναι HG4.7.6

    ), [dialect] Ep. fem. part.

    ἀρηρυῖα Hes.Th. 608

    , and metri gr.

    ἀρᾰρυῖα Hom.

    ,

    εὖ ἀρᾰρός Opp.H.3.367

    : [dialect] Ion. and [dialect] Ep. [tense] plpf. ἀρήρειν or ἠρήρειν, with [tense] impf. sense, Il.10.265, 12.56, etc.:— [voice] Med. only [tense] aor. 2 part. sync. ἄρμενος, η, ον, also ος, ον Hes.Op. 786 (cf. however ἀρηρεμένος): on [tense] aor. 2 used intr. v. supr.A.1:—to be joined closely together,

    ἀρηρότες

     in close order,

    Il.13.800

    ;

    ἄραρον κόρυθές τε καὶ ἀσπίδες 16.214

    ; ἑξείης ποτὶ τοῖχον ἀρηρότες [πίθοι] piled close against the wall, Od.2.342: c. dat. instr.,

    κόλλῃσιν ἀρηρότα Emp.96.4

    ; in Tactics, ἀραρός, τό, = ὀμφαλός (q. v.), Ascl.Tact.2.6, etc.
    2 abs., to be fixed,

    φρεσὶν ᾗσιν ἀρηρώς Il.10.553

    ;

    θυμὸς ἀρηρώς Theoc.25.113

    ;

    ἄρᾱρε φέγγος

     shines for ever,

    Pi.N.3.64

    ;

    ἄραρεν ἥδε γ' ὠλένη

     is fixed,

    A.Pr.60

    : or metaph.,

    θεῶν.. οὐκέτι πίστις ἄραρε E.Med. 414

    (lyr.); ὡς ταῦτ' ἄραρε ib. 322; τὸ σόν τ' ἄραρε is fixed, ib. 745: abs.,

    ἄραρε

     it is fixed, my mind is made up,

    Id.Or. 1330

    , Men.Epit. 185;

    τὸ ἀραρὸς ἦθος

     steadfastness,

    J.AJ14.12.3

    ;

    δόγματα ἀραρότα D.Chr.12.56

    ; also of persons,

    ἀραρὼς τὴν γνώμην

     steadfast,

    Plu. Dio32

    ; [θεοὶ] ἀραρότες τοῖς κρίμασιν Hierocl.p.48 A.;

    τοῖς λογισμοῖς ἀ. Id.p.51

     A.
    II fit well or closely, ζωστὴρ ἀρηρώς a close-fitting belt, Il.4.134; πύλαι εὖ, στιβαρῶς ἀραρυῖαι, 7.339, 12.454;

    σανίδες πυκινῶς ἀ. 21.535

    ; fit or be fitted to a thing, ἔγχος παλάμηφιν ἀρήρει fitted the hands, Od.17.4; κόρυθα κροτάφοις ἀραρυῖαν, κνημῖδες ἐπισφυρίοις ἀραρυῖαι, Il.13.188, 19.370; κυνέη ἑκατὸν πολίων πρυλέεσσ' ἀραρυῖα fitting a hundred champions, i.e. large enough for them, 5.744; also with Preps.,

    κυνέη ἐπὶ κροτάφοις ἀραρυῖα Od.18.378

    , Hes.Sc. 137;

    ὄφρ' ἂν.. δούρατ' ἐν ἁρμονίῃσιν ἀρήρῃ Od.5.361

    ; κεραυνὸς ἐν κράτει ἀ. fit emblem in victory, Pi.O.10(11).83; ἀνθρώποισιν ἀρηρότα μυθίζεσθαι befitting men, Orph.A. 191.
    III to be fitted, furnished with a thing, [

    τάφρος] σκολόπεσσιν ὀξέσιν ἠρήρει Il.12.56

    ;

    πόλις πύργοις ἀραρυῖα 15.737

    ;

    ζώνη θυσάνοις ἀραρυῖα 14.181

    : hence, furnished, endowed with,

    χαρίτεσσιν ἀραρώς Pi.I.2.19

    ;

    ἔθνεα θνητῶν παντοίαις ἰδέῃσιν ἀρηρότα Emp.35.17

    ;

    κάλλει ἀραρώς E.El. 948

    ;

    πολλῇσιν ἐπωνυμίῃσιν ἀρηρώς D.P.28

    .
    IV to be fitting, agreeable, pleasing, (cf. ἀρέσκω ) once in Hom., ἐνὶ φρεσὶν ἤραρεν ἡμῖν it fitted our temper well, Od.4.777;

    ἄκοιτιν ἀρηρυῖαν πραπίδεσσι Hes. Th. 608

    .
    V syncop. [tense] aor. 2 part. [voice] Med. ἄρμενος, η, on (ος, ον Id.Op. 786), fitting, fitted or suited to (cf. ἀρμένως), c. dat., ἱστὸν.. καὶ ἐπίκριον ἄρμενον αὐτῷ fitted or fastened to the mast, Od.5.254 (cf. ἄρμενα, τά);

    τροχὸν ἄρμενον ἐν παλάμῃσιν Il.18.600

    ;

    πέλεκυν.. ἄ. ἐν π. Od.5.234

    .
    3 prepared, ready, χρήματα δ' εἰν οἴκῳ πάντ' ἄ. ποιήσασθαι ib. 407;

    ἄ. πάντα παρεῖχον Id.Sc.84

    , cf. Thgn.275;

    ἄ. ἐς τόδε ἔργον A.R.4.1461

    ;

    ἄ. ἐς πόλεμόν τε καὶ ἐν νήεσσι μάχεσθαι Hermonax 1.3

    , cf. 8.
    4 agreeable, welcome, ἄρμενα πράξαις, = εὖ πράξας, Pi.O.8.73;

    ἐν ἀρμένοις θυμὸν αὔξων Id.N.3.58

    ; so of men,

    ἄ. ξείνοισιν Pl.Epigr.6

    . (Cf. Lat. arma, armus, artus, Goth. arms, etc.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀραρίσκω

  • 22 προφήτης

    προφήτης, ου, ὁ (πρό, φημί; ind., Hdt.+. Exx. in Fascher, s. end of this entry) a proclaimer or expounder of divine matters or concerns that could not ordinarily be known except by special revelation (a type of person common in polytheistic society, s. e.g. Plato Com. [V/IV B.C.] 184 [Orpheus]; Ephor. [IV B.C.]: 70 Fgm. 206 Jac. of Ammon, likew. Diod S 17, 51, 1; Plut., Numa 9, 8 the pontifex maximus as ἐξηγητὴς κ. προφήτης; Dio Chrys. 19 [36], 42 πρ. τῶν Μουσῶν; Ael. Aristid. 45, 4 K.=8 p. 83 D.: προφῆται τῶν θεῶν; 45, 7 K.=8 p. 84 D.; 46 p. 159 D.: οἱ πρ. κ. οἱ ἱερεῖς, likew. Himerius, Or. 8 [Or. 23], 11; Alciphron 4, 19, 9 Διονύσου πρ.; Himerius, Or. 38 [Or. 4], 9 Socrates as Μουσῶν καὶ Ἑρμοῦ προφήτης, Or. 48 [Or. 14], 8 προφῆται of the Egyptians [on the role of the Egypt. proph. s. HKees, Der berichtende Gottesdiener: ZASA 85, ’60, 138–43]; PGM 3, 256).
    ① a person inspired to proclaim or reveal divine will or purpose, prophet
    ⓐ of prophetic personalities in the OT who bear a message fr. God (cp. GHölscher, Die Profeten v. Israel 1914; BDuhm, Israels Propheten2 1922; HGunkel, Die Proph. 1917; LDürr, Wollen u. Wirken der atl. Proph. 1926; JSeverijn, Het Profetisme 1926; HHertzberg, Prophet u. Gott 1923; JHempel, Gott u. Mensch im AT2 ’36, 95–162). Some are mentioned by name (Moses: Orig., C. Cels. 6, 21, 8): Jeremiah Mt 2:17; 27:9. Isaiah (Did., Gen. 52, 13) 3:3; 4:14; 8:17; Lk 3:4; J 1:23; 12:38; Ac 28:25 al. Joel 2:16. Jonah Mt 12:39. Daniel 24:15. Elijah, Elisha, Ezekiel 1 Cl 17:1. Elisha Lk 4:27; AcPlCor 2:32; Samuel Ac 13:20; cp. 3:24. David 2:30 (ApcSed 14:4; Just., A I, 35, 6; JFitzmyer, CBQ 34, ’72, 332–39). Even Balaam 2 Pt 2:16.—Somet. the identity of the prophet is known only fr. the context, or the reader is simply expected to know who is meant; sim. a Gk. writer says ὁ ποιητής, feeling sure that he will be understood correctly (Antig. Car. 7 [Hom. Hymn to Hermes]; Diod S 1, 12, 9; 3, 66, 3 al. [Homer]; schol. on Nicander, Ther. 452; Ps.-Dicaearchus p. 147 F. [Il. 2, 684]; Steph. Byz. s.v. Χαλκίς [Il. 2, 537]—Did., Gen. 25, 20 [Haggai]): Mt 1:22 (Isaiah, as Just., D. 89, 3); 2:5 (Micah), 15 (Hosea); 21:4 (Zechariah); Ac 7:48 (Isaiah). See B 6:2, B 4, B 6f, B 10, B 13; B 11:2, B 4, B 9; B 14:2, B 7–9.—The pl. οἱ προφῆται brings the prophets together under one category (Iren. 1, 7, 3 [Harv. I 63, 2]; cp. Theoph. Ant. 1, 14 [p. 88, 14]): Mt 2:23; 5:12; 16:14; Mk 6:15b; Lk 1:70; 6:23; 13:28; J 1:45 (w. Moses); 8:52f; Ac 3:21; 7:52; 10:43; Ro 1:2; 1 Th 2:15; Hb 11:32 (w. David and Samuel); Js 5:10; 1 Pt 1:10 (classed under e below by ESelwyn, 1 Pt ’46, ad loc. and 259–68); 2 Pt 3:2; 1 Cl 43:1 (Μωϋσῆς καὶ οἱ λοιποί πρ.); B 1:7; IMg 9:3; IPhld 5:2; AcPl Ha 8, 16; AcPlCor 1:10; 2:9 and 36. οἱ θειότατοι πρ. IMg 8:2; οἱ ἀγαπητοὶ πρ. IPhld 9:2. οἱ ἀρχαῖοι πρ. (Jos., Ant. 12, 413) D 11:11b. S. 2 below for prophetic figures in association with their written productions.
    ⓑ John the Baptist (Just., D. 49, 3) is also called a prophet Mt 14:5; 21:26; Mk 11:32; Lk 1:76 (προφήτης ὑψίστου; cp. OGI 756, 2 τὸν προφήτην τοῦ ἁγιωτάτου θεοῦ ὑψίστου); 20:6, but Jesus declared that he was higher than the prophets Mt 11:9; Lk 7:26.
    ⓒ Jesus appears as a prophet (FGils, Jésus prophète [synoptics], ’57 [lit.]) appraised for his surprising knowledge J 4:19 and ability to perform miracles 9:17. οὗτός ἐστιν ὁ προφήτης Ἰησοῦς Mt 21:11. Cp. vs. 46; Mk 6:15a; Lk 7:16 (πρ. μέγας), 39; 13:33; 24:19; J 7:52. This proverb is applied to him: οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ Mt 13:57; Mk 6:4; cp. Lk 4:24; J 4:44; Ox 1:10f (GTh 31; EPreuschen, Das Wort v. verachteten Proph.: ZNW 17, 1916, 33–48). He was also taken to be one of the ancient prophets come to life again: Mt 16:14; Mk 8:28. πρ. τις τῶν ἀρχαίων Lk 9:8, 19.—In Ac 3:22f and 7:37 (cp. 1QS 9:11), Dt 18:15, 19 is interpreted w. ref. to the Messiah and hence to Jesus (HSchoeps, Theol. u. Geschichte des Judenchristentums ’49, 87–98).—For J, Jesus is ὁ προφήτης the Prophet 6:14; 7:40, a title of honor which is disclaimed by the Baptist 1:21, 25 (s. exc. in the Hdb. on J 1:21; HFischel, JBL 65, ’46, 157–74). Cp. Lk 7:39 v.l.—RMeyer, Der Proph. aus Galiläa ’40; PDavies, Jesus and the Role of the Prophet: JBL 64, ’45, 241–54; AHiggins, Jesus as Proph.: ET 57, ’45/46, 292–94; FYoung, Jesus the Proph.: JBL 68, ’49, 285–99.—RSchnackenburg, D. Erwartung des ‘Propheten’ nach dem NT u. Qumran: Studia Evangelica ’59, 622, n. 1; HBraun, Qumran u. das NT, I, ’66, 100–106.
    ⓓ also of other pers., without excluding the actual prophets, who proclaim the divine message w. special preparation and w. a special mission (1 Macc 4:46; 14:41; Hippol., Ref. 1, prol. 10): Mt 11:9 and parallels (s. 1b above); 13:57 and parall. (s. 1c above); 23:30, 37; Lk 10:24 (on προφῆται καὶ βασιλεῖς s. Boll 136–42); 13:33f; Ac 7:52. The two prophets of God in the last times Rv 11:10 (s. μάρτυς 2c and Πέτρος, end). In several of the passages already mentioned (1 Th 2:15 [s. a above]; Mt 23:30, 37; Lk 13:34; Ac 7:52), as well as others (s. below for Mt 23:34; Lk 11:49 [OSeitz, TU 102, ’68, 236–40]), various compatriots of Jesus are murderers of prophets (cp. 3 Km 19:10, 14; Jos., Ant. 9, 265). HJSchoeps, D. jüd. Prophetenmorde ’43.—Jesus also sends to his own people προφήτας καὶ σοφούς Mt 23:34 or πρ. κ. ἀποστόλους Lk 11:49; s. also Mt 10:41 (πρ. beside δίκαιος, as 13:17). This brings us to
    ⓔ Christians, who are endowed w. the gift of προφητεία Ac 15:32; 1 Cor 14:29, 32, 37; Rv 22:6, 9; D 10:7; 13:1, 3f, 6. W. ἀπόστολοι (Celsus 2, 20) Lk 11:49; Eph 2:20 (though here the ref. could be to the OT prophets, as is surely the case in Pol 6:3. Acc. to PJoüon, RSR 15, 1925, 534f, τῶν ἀπ. καὶ πρ. in Eph 2:20 refer to the same persons); 3:5; D 11:3. πρ. stands betw. ἀπόστολοι and διδάσκαλοι 1 Cor 12:28f; cp. Eph 4:11. W. διδάσκαλοι Ac 13:1; D 15:1f. W. ἅγιοι and ἀπόστολοι Rv 18:20. W. ἅγιοι 11:18; 16:6; 18:24. Prophets foretell future events (cp. Pla., Charm. 173c προφῆται τῶν μελλόντων) Ac 11:27 (s. vs. 28); 21:10 (s. vss. 11f). True and false prophets: τὸν προφήτην καὶ τὸν ψευδοπροφήτην Hm 11:7; s. vss. 9 and 15 (the rest of this ‘mandate’ also deals w. this subj.); D 11:7–11.—Harnack, Lehre der Zwölf Apostel 1884, 93ff; 119ff, Mission4 I 1923, 344f; 362ff; Rtzst., Mysterienrel.3 236–40; s. ESelwyn on 1 Pt 1:10 in 1a above; HGreeven, Propheten, Lehrer, Vorsteher b. Pls: ZNW 44, ’52/53, 3–15.
    ⓕ Only in one place in our lit. is a polytheist called a ‘prophet’, i.e. the poet whose description of the Cretans is referred to in Tit 1:12: ἴδιος αὐτῶν προφήτης their (the Cretans’) own prophet (s. ἀργός 2).
    ② by metonymy, the writings of prophets. The prophet also stands for his book ἀνεγίνωσκεν τ. προφήτην Ἠσαί̈αν Ac 8:28, 30; cp. Mk 1:2. λέγει (κύριος) ἐν τῷ προφήτῃ B 7:4. ἐν ἄλλῳ πρ. λέγει 11:6. See 6:14; 12:1 and 4. Pl. of the prophets as a division of scripture: οἱ προφῆται καὶ ὁ νόμος (s. 2 Macc 15:9; Mel., HE 4, 26, 13, P. 72, 530) Mt 11:13. Cp. Lk 16:16; Ac 13:15; 24:14; Ro 3:21; Dg 11:6. Μωϋσῆς κ. οἱ πρ. Lk 16:29, 31. Cp. also 24:27; Ac 28:23. πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωϋσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς Lk 24:44. Now and then οἱ προφῆται alone may mean all scripture Lk 24:25; J 6:45 (s. JHänel, Der Schriftbegriff Jesu 1919, 21); Hb 1:1 (s. CBüchel, Der Hb u. das AT: StKr 79, 1906, 508–91).—οἱ πρ. Mt 5:17; 7:12; 22:40 (all three w. ὁ νόμος) unmistakably refers to the contents of the prophetic books.—EFascher, Προφήτης. Eine sprach-und religionsgeschichtliche Untersuchung 1927; GFohrer, TRu 19, ’51, 277–346; 20. ’52. 193–271, 295–361; JLindblom, Prophecy in Ancient Israel ’67; DAune, Prophecy ’83; ASchwemer ZTK 96, ’99, 320--50 (prophet as martyr); Pauly-W. XXIII 797ff; Kl. Pauly IV, 1183f; BHHW III 1496–1514.—DELG s.v. φημί II A. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > προφήτης

  • 23 τελευτάω

    τελευτ-άω, [tense] fut.
    A

    - ήσω E.Tr. 1029

    , etc.: [tense] pf.

    τετελεύτηκα Pl.Men. 75e

    , al.:—[voice] Pass., [tense] fut. [voice] Med. τελευτήσομαι always in pass. sense, Il.13.100, Od.8.510, 9.511, E.Hipp. 370 (lyr.): [tense] aor.

    ἐτελευτήθην Il.15.74

    :—bring to pass, accomplish,

    ὄφρα.. τελευτήσω τάδε ἔργα Il.8.9

    ;

    τ. ἃ μενοινᾷς Od.2.275

    ;

    ἐπὴν ταῦτα τελευτήσῃς τε καὶ ἔρξῃς 1.293

    , cf. 2.306; γάμον τ. 24.126; fulfil an oath or promise, wish or hope,

    τ. ἐέλδωρ 21.200

    ;

    τ. ὅσ' ὑπέστης Il.13.375

    ;

    οὐ Ζεὺς ἄνδρεσσι νοήματα πάντα τελευτᾷ 18.328

    , cf. Od.3.56,62;

    ὅρκια Call.Aet.3.1.29

    ; τελευτᾶν τινι κακὸν ἦμαρ bring about an evil day for one, Od.15.524;

    τ. πόνους Δαναοῖς Pi.P.1.54

    , cf. E.Ph. 1581 (lyr.);

    οἷ τ. λόγον Id.Tr. 1029

    ; τὸ δ' ἔνθεν ποῖ τελευτῆσαί με χρή; to what end must I bring it? S.OC 476;

    Ζεὺς ὅ τι νεύσῃ, τοῦτο τελευτᾷ E.Alc. 979

     (lyr.), etc.:—[voice] Pass., to be fulfilled, come to pass, happen, ll. cc. sub init.;

    πρίν γε τὸ Πηλεΐδαο τελευτηθῆναι ἐέλδωρ Il.15.74

    ;

    πρὶν τελευτηθῇ φόνος E.Or. 1218

    .
    2 finish,

    σχεδίην.. ἐπηγκενίδεσσι Od.5.253

    ; ἐπεί ῥ' ὄμοσέν τε, τελεύτησέν τε τὸν ὅρκον had sworn and completed (made binding) the oath, 2.378, etc.; ἡσύχιμον ἁμέραν τ. close a peaceful day, Pi.O.2.33; ἄρξομαι ἐκ βολβοῖο τελευτήσω δ' ἐπὶ θύννον (sc. τὸ δεῖπνον) Pl.Com.173.6 (hex.).
    3 esp. τ. τὸν αἰῶνα finish life, i.e. die, Hdt.1.32, 9.17, etc.;

    τ. βίον A.Ag. 929

    , S.Fr. 646 codd. (sed leg. δρόμον), E.Hec. 419, Pl.Prt. 351b; ὑπ' ἄλλου τ. τὸν βίον, i.e. to be killed, Id.Lg. 870e: also (after the analogy of παύομαι) c. gen., τελευτᾶν τοῦ ἀνθρωπίνου βίου make an end of life, X.Cyr.8.7.17; so λόγου τ. Th.3.59; ἐπαίνου τ. ἐς τάδε ἔπη ib. 104.
    b freq. abs., end life, die, Hdt.1.66, 3.38, 40, al., Pl.R. 614b, al.; πρὶν τελευτήσαντ' ἴδῃς before you see him dead, S.Fr. 662;

    τ. μάχῃ A.Th. 617

    ;

    νούσῳ Hdt.1.161

    ;

    γήραϊ Id.6.24

    ; τ. ὑπό τινος die by another's hand or means, ib.92;

    δόλῳ ὑπό τινος Id.4.78

    ;

    ὑπὸ αἰχμῆς σιδηρέης Id.1.39

    ;

    ὑπ' ἀλλαλοφόνοις χερσίν A.Th. 930

     (lyr.);

    ἐκ τῆς πληγῆς Pl.Lg. 877b

    ; of animals, Arist.PA 667b11, PMich.Zen.67.25 (iii B.C.).
    II intr. (as always in Prose, except in signf. 1.3a):
    1 to be accomplished,

    λόγων κορυφαί Pi.O.7.68

     (as v.l. for τελεύταθεν)

    ; ἐλπίδες E.Ba. 908

     (lyr.).
    2 come to an end, A.Ag. 635, etc.: esp. of Time, τελευτῶντος τοῦ μηνός, τοῦ θέρους, Th.2.4, 32, etc.: of actions, events, etc.,

    τ. ἡ ναυμαχία ἐς νύκτα Id.1.51

    , etc.
    b with words indicating the kind of end or outcome, ἢν ὁ πόλεμος κατὰ νόον τ. Hdt. 9.45, cf. 7.47; εὖ τ. A.Supp. 211; πτωχοὶ τ. end by being beggars, Pl. R. 552c; οὕτως τ. Th.1.110, 138; τ. ἔς τι come to a certain end, issue in,

    αἱ εὐτυχίαι ἐς τοῦτο ἐτελεύτησαν Hdt.3.125

    ; τ. ἐς τὠυτὸ γράμμα end in the same letter, Id.1.139, cf. Th.2.51, 4.48, Pl.R. 618a; εἰς ἄνδρας ἐκ μειρακίων τ. Id.Tht. 173b; ποῖ ([etym.] ἐς τί) τελευτᾶν ([etym.] φασι); came to what end? A.Pers. 735 (troch.), cf. Ch. 528, Pl.Lg. 630b; also

    τ. ἐπί τι Id.R. 510d

    , Smp. 211c.
    3 die, v. supr. 1.3b.
    4 the part. τελευτῶν, ῶσα, ῶν, is used with Verbs like an Adv., to finish with, at the end, at last, as

    τελευτῶν ἔλεγε Hdt.3.75

    ; κἂν ἐγίγνετο πληγὴ τελευτῶσα there would have been a fray to finish with, S.Ant. 261;

    τελευτῶν.. ἐξεβλήθη Ar.Eq. 524

     (anap.); τὰς ὀλοφύρσεις τελευτῶντες ἐξέκαμνον at last they got tired of mourning, Th.2.51, cf. 47;

    ἢν δέῃ τελευτῶντα τὴν στρωμνὴν ἐξαργυρῶσαι Id.8.81

    ; sts. with another part., τὴν τυραννίδα χαλεπὴν τελευτῶσαν γενομένην having at last become.., Th.6.53, cf. Pl.Phdr. 228b;

    πόλεις ἐπάγοντες καὶ τελευτῶντες Λακεδαιμονίους Lys.12.60

    .
    5 of local limits and the like ,

    μέχρι Σολόεντος ἄκρης, ἣ τελευτᾷ τῆς Λιβύης Hdt.2.32

    ; τελευτῶντος τοῦ Λαβυρίνθου ἔχεται πυραμίς ib. 148; τῇ ἡ Κνιδίη χώρη ἐς τὴν ἤπειρον τ. Id.1.174, cf. 2.33, 4.39, IG12.900, Pl. Men. 75e.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τελευτάω

  • 24 μόνος

    μόνος, η, ον (Pind.+ [as μοῦνος as early as Hom.])
    ① pert. to being the only entity in a class, only, alone adj.
    ⓐ with focus on being the only one
    α. used w. verbs like εἶναι, εὑρίσκεσθαι, καταλείπειν: μόνος ἦν ἐκεῖ Mt 14:23; cp. J 8:16. Λουκᾶς ἐστιν μόνος μετʼ ἐμοῦ 2 Ti 4:11. εὑρέθη Ἰησοῦς μόνος Lk 9:36. μόνην με κατέλειπεν 10:40 (w. inf. foll.); pass. κατελείφθη μόνος J 8:9; cp. 1 Th 3:1. κἀγὼ ὑπελείφθην μόνος I am the only one left (Theseus Hist. [Roman times]: 453 Fgm. 2 Jac. μόνος περιλειφθείς of the only survivor of a battle) Ro 11:3 (cp. 3 Km 19:10, 14; Job 1:15 al.).—Ac 15:33 [34] v.l.
    β. used w. a noun (TestJob 10:1 τοῖς ξένοις μόνοις; AssMos Fgm. d p. 64 λόγῳ μόνῳ) τὰ ὀθόνια μόνα Lk 24:12. μόνοι οἱ μαθηταὶ ἀπῆλθον J 6:22. μόνος ὁ ἀρχιερεύς Hb 9:7.—Cp. Mt 12:4 (Jos., Ant. 15, 419 τ. ἱερεῦσιν ἐξὸν ἦν μόνοις). οὗτοι μόνοι συνεργοί Col 4:11. μόνῳ πνεύματι AcPl Ant 13, 18 (μόνον πνεύματι Aa I 237, 3). Papias (3:2) αὐτὸν μόνον τῆς κεφαλῆς ὄγκον.—Used w. pronouns (μόνος αὐτός: Nicol. Dam.: 90 Fgm. 130, 23 p. 407, 21 Jac.; Ps.-Demetr., De Eloc. 97; 2 Macc 7:37; Philo, Agr. 39; Jos., Ant. 8, 405, C. Ap. 1, 49); αὐτῷ μόνῳ λατρεύσεις (Dt 6:13 v.l.; cp. Jos., Ant. 3, 91 τοῦτον μ.) Mt 4:10; Lk 4:8.—Mt 18:15; Mk 6:47; 9:2; J 6:15. εἰς ἑαυτὸν μόνον Gal 6:4. σὺ μόνος … ; (1 Km 21:2; TestZeb 4:12; cp. σὺ μόνος ApcSed 15:1) are you the only one? (Field, Notes 82) Lk 24:18; ἐγὼ μ. (En 6:3; TestJud 3:1; ApcMos 27) Ac 26:14 v.l.; 1 Cor 9:6; GJs 1:3; ὑμεῖς μόνοι 1 Cor 14:36 (cp. Just., D. 19, 2).
    γ. w. a negative and w. ἀλλά foll.: οὐκ ἐπʼ ἄρτῳ μόνῳ …, ἀλλʼ … (Dt 8:3) Mt 4:4=Lk 4:4. οὐ μόνον τὸ σῶμα … ἀλλὰ πολλοστόν AcPlCor 2:27 οὐκ ἐγὼ μ. …, ἀλλὰ καί … Ro 16:4; 2J 1. οὐκ ἐγράφη δὲ διʼ αὐτὸν μόνον, ἀλλὰ καί Ro 4:23. οὐκ αὐτὸν δὲ μόνον, ἀλλὰ καί Phil 2:27. Pleonast. w. εἰ μή after a neg. not … except … alone (Lydus, Magist. 1, 18 p. 22, 22) Mt 12:4; 17:8; 24:36; Mk 9:8 v.l. (for ἀλλὰ … μόνον); Lk 5:21; 6:4; Phil 4:15; Rv 9:4 v.l.
    δ. μόνος θεός (cp. Simonides, Fgm. 4, 7 Diehl θεὸς μόνος; Da 3:45; SibOr 3, 629; PGM 13, 983) the only God 1 Ti 1:17; Jd 25 (GDelling, TLZ 77, ’52, 469–76). W. article preceding ὁ μόνος θ. (EpArist 139; Philo, Fuga 71; Just., D. 126, 2 τοῦ μόνου καὶ ἀγεννήτου θεοῦ υἱόν; ὁ θεὸς μόνος 4 Km 19:15, 19; Ps 85:10; Is 37:20. Cp. ENorden, Agn. Theos 1913, 245, 1) J 5:44 (without θεοῦ v.l.). ὁ μ. ἀληθινὸς θεός the only true God 17:3 (Demochares [c. 300 B.C.]: 75 Fgm. 2 Jac. τὸν Δημήτριον οἱ Ἀθηναῖοι ἐδέχοντο … ἐπᾴδοντες ὡς εἴη μόνος θεὸς ἀληθινός, οἱ δʼ ἄλλοι καθεύδουσιν ἢ ἀποδημοῦσιν ἢ οὐκ εἰσίν. γεγονὼς δʼ εἴη ἐκ Ποσειδῶνος καὶ Ἀφροδίτης ‘the Athenians welcomed Demetrius … adulating him with the surmise that he was the only real god, whereas others were slumbering, or taking a trip, or simply did not exist; and that he was probably a descendant of Poseidon and Aphrodite’). τὸ ὄνομα τ. ἀληθινοῦ καὶ μόνου κυρίου 1 Cl 43:6 (cp. Just., D. 55, 2 κύριος μ.). μ. σοφὸς θεός the only wise God Ro 16:27 (Philo, Fuga 47 ὁ μ. σοφός; Heraclitus, Fgm. 32 ἓν τὸ σοφὸν μοῦνον). ὁ μ. δεσπότης the only one who is master Jd 4 (cp. Jos., Bell. 7, 323; 410). ὁ μακάριος καὶ μόνος δυνάστης 1 Ti 6:15.—Vs. 16; Rv 15:4.
    ⓑ with focus on being helplessly alone: alone, deserted, helpless (Hom. et al.; BGU 180, 23 [172 A.D.] ἄνθρωπος πρεσβύτης καὶ μόνος τυγχάνων; 385, 4; Wsd 10:1; TestJos 1:6; La 1:1) οὐκ ἀφῆκέν με μόνον J 8:29; 16:32ab (ἀφ. μόν. as Dio Chrys. 46 [63], 2).
    ⓒ with focus on isolation: isolated, by itself (cp. Bar 4:16; En 28:1; TestJud 5:3; JosAs 2:16; Ar. 11:2) ἐὰν μὴ ὁ κόκκος τ. σίτου … ἀποθάνῃ, αὐτὸς μόνος μένει J 12:24. In Hv 3, 9, 2 μ. refers to selfish Christians who isolate themselves fr. the needs of the hungry.
    ② a marker of limitation, only, alone, the neut. μόνον being used as an adv. (Aeschyl., Hdt. et al.)
    ⓐ limiting the action or state to the one designated by the verb (TestAbr A 4 p. 81, 25 [Stone p. 10]; TestJos 16:4; JosAs 24:10) Mt 9:21; 14:36; Mk 5:36; Lk 8:50; 1 Cor 7:39; 15:19; Gal 1:23; Phil 1:27; 2 Th 2:7; Hv 3, 2, 1.—οὐκ ἀλλὰ μ. Mt 8:8.
    ⓑ w. a noun (Just., A I, 22, 1 μ. ἄνθρωπος) or pron., to separate one pers. or thing fr. others: Mt 5:47; 10:42; Ac 18:25; Ro 3:29; Gal 2:10; Hb 9:10; Hm 12, 4, 7; τοῦτο μ. Gal 3:2.
    ⓒ used w. negatives
    α. μ. μή only not, not only (POxy 2153, 22; TestJob 45:1) Gal 5:13. οὐ (μὴ) μ. 4:18; Js 1:22; 2:24 (s. β below). οὐ μ. … ἀλλά (without καί when the second member includes the first. X., Cyr. 1, 6, 16; Diod S 4, 15, 1; Dio Chrys. 1, 22; 62; 64 [14], 7; Just., A I, 2, 1; B-D-F §448, 1) Ac 19:26 (but some mss. add καί); 1 Th 1:8; 1J 5:6. οὐ (or μὴ) μ. …, ἀλλὰ καί not only …, but also (PMich 209, 12 [c. 200 A.D.]; TestJos 10:3; Jos., Bell. 3, 102; Just., A I, 5, 4 al.) Mt 21:21; J 5:18; Ac 21:13; 26:29; 27:10; Ro 1:32; 9:24; 13:5; 2 Cor 8:10, 21; 9:12; Eph 1:21; Phil 1:29; 1 Th 2:8; 2 Ti 2:20; Hb 12:26; 1 Pt 2:18; Qua. οὐ (μὴ) … μ., ἀλλὰ καί J 11:52; 12:9; 13:9; 17:20; Ro 4:12, 16; Phil 2:27; 1 Th 1:5 al. οὐ … μόνον ἀλλὰ καί 1J 2:2. οὐδέπω …, μ. δέ not yet …, but … only Ac 8:16. οὐ μ. δέ, ἀλλὰ καί not only this, but also (ellipsis w. supplementation of what immediately precedes; Mitt-Wilck. II/2, 26, 9=27, 9 [108 B.C.]; cp. Sb 7616 [II A.D.]; Wsd 19:15; TestJob 35:1; Just., A I, 49, 5; B-D-F §479, 1; s. Rob. 1201ff) Ro 5:3, 11; 8:23; 9:10; 2 Cor 8:19. οὐ μόνον δὲ … ἀλλὰ καί (TestZeb 3:7) Ac 19:27; 2 Cor 7:7; 1 Ti 5:13. μὴ μ., ἀλλὰ πολλῷ μᾶλλον not only, … but much more Phil 2:12. οὐδὲν (μηδὲν) … εἰ μὴ … μόνον (TestAbr B 11 p. 116, 3 [Stone p. 80]; TestJob 11:7; Ar 13, 7) Mt 21:9; Mk 6:8. μηδενὶ … εἰ μὴ μ. Ac 11:19. On 1–2c s. KBeyer, Semitische Syntax im NT ’62, 126–29.
    β. in isolation οὐκ ἐκ πίστεως μόνον not by faith viewed in isolation Js 2:24 (NEB: ‘not by faith in itself’; Goodsp.: ‘not simply by having faith’; sim. Moffatt; s. Athanasius Alexandrinus, De Virginitate PGM 28, 260c; cp. Clem., Strom. 3, 15 οὐ γὰρ μόνον ἡ εὐνουχία δικαιοῖ=being a eunuch does not of itself justify. S. also πίστις 2dδ.)
    ⓓ ἵνα μόνον solely in order that 12:8; μόνον ἵνα Gal 6:12.
    ③ κατὰ μόνας (Thu. 1, 32, 5; X., Mem. 3, 7, 4; Menand., Epitr. 988 S. [658 Kö.], Fgm. 146 Kö.; Polyb. 4, 15, 11; Diod S 4, 51, 16; Gen 32:16; Ps 4:9; Jer 15:17; 1 Macc 12:36; TestJos 4:1; Jos., Vi. 326, Ant. 17, 336 al.—Also written καταμόνας; cp. BGU 813, 15 in APF 2, 1903, 97) alone γίνεσθαι κ. μ. be alone (Syntipas p. 9, 16) Mk 4:10.—Lk 9:18; Hm 11:8.—B-D-F §241, 6.—B. 937. DELG. Schmidt, Syn. IV 535–39. M-M. EDNT. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μόνος

  • 25 οἰκία

    οἰκία, ας, ἡ (Hdt.+)
    ① a structure used as a dwelling, house
    ⓐ lit., as a building Mt 2:11; 7:24–27; 24:43; Mk 10:29f; 13:34; Lk 6:48f; 15:8; 18:29; J 12:3; Ac 10:6; 1 Cor 11:22; 1 Cl 12:6 al. W. ἀγρός Hs 1:4, 8; cp. Mt 19:29. W. χωρίον Ac 4:34. εἰς τ. οἰκίαν τινός Mt 8:14; 9:23; Mk 1:29; Lk 4:38; 7:44; 22:54. εἰς οἰκίαν τινός Ac 18:7. εἰς τὴν οἰκίαν into the house Lk 8:51; 10:38 v.l. (prob. the orig. rdg., reverentially omitted by some copyists: MdeJonge, NThT 34, 308 [against Metzger 153]; s. RBorger, TRu 52, ’87, 32f); 22:10; (go, come) home (Appian, Bell. Civ. 5, 68 §288; Jos., Vi. 144) Mt 9:28; 13:36; 17:25; AcPl Ha 4, 3; at home Mk 10:10. εἰς οἰκίαν into a house 6:10; 7:24; into your house 2J 10. ἐν τῇ οἰκίᾳ τινός Mk 2:15; 14:3; Lk 5:29; 7:37. ἐν οἰκίᾳ τινός (POxy 51, 13 ἐν οἰκίᾳ Ἐπαγαθοῦ) Mt 26:6; Ac 9:11; 10:32; ἐν τῇ οἰκίᾳ in the house J 8:35; 11:31; at home Mt 8:6; 9:10; Mk 9:33. ἐν οἰκίᾳ in a house or at home Lk 8:27. οἱ ἐν τῇ οἰκίᾳ those who are in the house Mt 5:15 (πάντες οἱ ἐν τ. οἰκ. as Dio Chrys. 64 [14], 7); cp. Ac 16:32. ὁ κύριος τῆς οἰκίας the master of the house Mk 13:35. ὁ οἰκοδεσπότης τῆς οἰκίας Lk 22:11. κατεσθίειν τὰς οἰκ. τῶν χηρῶν devour widow’s houses i.e., rob widows of their houses (and household goods; s. οἶκος 4) Mt 23:13 [14] v.l.; Mk 12:40; Lk 20:47 (Maximus Tyr. 14, 4e κείρειν [=devour] οἶκον βασιλέως). κατοικεῖν οἰκίας πηλίνας live in houses of clay 1 Cl 39:5 (Job 4:9).—KJäger, D. Bauernhaus in Palästina, m. Rücksicht auf d. bibl. Wohnhaus untersucht 1912; Dalman, Arbeit VII: D. Haus, Hühnerzucht, Taubenzucht, Bienenzucht ’42.
    ⓑ in imagery, of the body as the habitation of the soul (cp. σαρκικὸς οἶκος ParJer 6:6) ἡ ἐπίγειος ἡμῶν οἰκ. τοῦ σκήνους the earthly tent we live in 2 Cor 5:1a. In contrast to this the glorified body is called οἰκία ἀχειροποίητος a dwelling not made with hands 2 Cor 5:1b.—S. on οἰκητήριον.—Of heaven as God’s dwelling-place (cp. Artem. 2, 68 p. 159, 13 ὁ οὐρανὸς θεῶν ἐστιν οἶκος; schol. on Aeschin. 2, 10: acc. to Timaeus, a woman dreamed that she had been snatched up into heaven and had seen there τὰς τῶν θεῶν οἰκήσεις; Sappho 1, 7 D.2: Aphrodite inhabits πατρὸς [Zeus’] δόμον.—Purely formal UPZ 18, 8 [163 B.C.] ἡ οἰκία τοῦ πατρὸς ἡμῶν) J 14:2 (difft. OSchaefer, ZNW 32, ’33, 210–17, against him Bultmann 464, 5).
    ② social unit within a dwelling, household, family (X., Mem. 2, 7, 6; Diod S 12, 14, 3; 13, 96, 3; PPetr II, 23 [4], 2 καταγράψας τὴν οἰκίαν τοῦ Ὥρου; Philo, Abr. 92; Jos., Ant. 17, 134) Mt 12:25 (w. πόλις, as Synes., Providence 1, 4 p. 9d); Mk 3:25 (w. βασιλεία). ἐπίστευσεν αὐτὸς καὶ ἡ οἰκ. αὐτοῦ ὅλη he and his whole household came to believe J 4:53 (Appian, Bell. Civ. 1, 13 §55 Γράκχος αὐτοῦ σὺν ὅλῃ τῇ οἰκίᾳ κατάρχοιτο). ἡ οἰκ. Στεφανᾶ the family of Stephanas 1 Cor 16:15. ἄτιμος εἰ μὴ … ἐν τῇ οἰκ. αὐτοῦ without honor except … in his family Mt 13:57; Mk 6:4.
    ③ a kind of middle position betw. mngs. 1 and 2 is held by Mt 10:12f: εἰσερχόμενοι εἰς τὴν οἰκίαν ἀσπάσασθε αὐτήν. καὶ ἐὰν ᾖ ἡ οἰκία ἀξία …—οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22 means, whether it be translated those in the house or those in the household of the Emperor, according to prevailing usage, not members of the emperor’s family or relationship, but servants at his court; in early imperial times they were ordinarily slaves or freedpersons (cp. Philo, In Flacc. 35; Jos., Ant. 17, 142; παντὶ τῷ οἴκῳ τῶν Σεβαστῶν PHerrmann, Inschriften von Sardeis: Chiron 23, ’93, 234 no. 1 ln. 5; MartPl 1 [Aa I 104, 8; 106, 15]. Cp. also Diog. L. 5, 75 the explanation for the ‘ignoble’ origin of Demetrius of Phalerum: ἦν γὰρ ἐκ τῆς Κόνωνος οἰκίας. On the other hand Diod S 17, 35, 3 αἱ τῆς βασιλικῆς οἰκίας γυναῖκες=the women of the royal family.—AdeWaal, Οἱ ἐκ τῆς Καίσαρος οἰκίας [Phil 4:22]: Röm. Quartalschr. 26, 1912, 160–63; Zahn, Einl.3 391; GDuncan, St. Paul’s Ephesian Ministry 1929 [where the theory of Paul’s Ephesian imprisonment is set forth]. S. also Καῖσαρ ad loc.).—B. 133; 458. DELG s.v. οἶκο A I. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἰκία

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